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Hulugalle Weda Walauwa.

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Mrs. Ella Bandaranayake nee Hulugalle.  a.k.a. "Hulugalle Weda Menike". As a preamble to my post I must elucidate on the reader that my mother was never an Ayurvedic practitioner. Even though she was taught in the fundamentals of the traditional way of treatment of diseases. The premise to my post begins during the years my mother was schooling at Kurunegala. She attended two leading girls schools in Kurunegala namely, The Maliyadeva Girls' and Holy Family Convent. It was during her years spent as a student that she was a resident at the "Hulugalle Weda Walauwa" (an Ayurvedic treatment center). Here, she was taught in the elements of the practice of Ayurveda. She was simply given lodging there because she was their relative. Before long she was working as an apprentice in her part time while she studied for her exams. "Hulugalle Weda Menike" (the designate of the lady Ayurvedic healer / Medicine woman) hailed from the village of Hulugalle c
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The Shrine of God Gale Bandara. The custodian deity of the shrine is said to be Wathhimi Bandara a child born to Buwanekabahu the II (1293 -1303 A.D.)  first King of the Kingdom of Kurunegala and his Muslim escort.There are two shrines located in the vicinity of the Elephants' rock dedicated to God Gale Bandara. One of it can be found in the premises of Ethkanda Vihara (a historical temple with religious significance) and the other is being kept under the guardianship of Muslim curates.Before proceeding any further on the subject of these two shrines an analysis of who God Gale Bandara is needs be considered. King Buwanekabahu II had been meandering in the streets one day with his retinue. Besides being a spirited character the King espoused the importance of being duty - bound from  his courtiers.At around the same time a beautiful damsel had caught his eye near a place called Asweduma ( the ancient title deeds outline the boundaries of this area as the land in front of
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Just Married. In this post I've thought of sharing with the reader events that led up to my parents marriage and their blessed married life which lasted 44 yrs until the demise of my mother. The post also shed light on my parents closest relatives and friends who appear on the photographs and documents published herewith. But then again I've not met many of them nor their descendants often and the lack of snapshots in my possession puts a dent in my effort to enlighten the reader. After leaving school my mother's resolution had been to take up Teaching as a profession. Which ultimately does not see it's fruition as she enters the institution of marriage with her life partner and it was my father's idea that she desist her pursuit for the post of a teacher in order to make way for her responsibilities as a house wife. But her endeavors have not been in wane as she had landed a job as an acting sub post mistress at her village in Kandemedagama. Her ascendancy
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